Chapter 33 "Scavenger Collection" - (91-101)

nine one In Hegel's philosophy, Christ is not a simple prophet (such as many prophets in ancient times), not a great moral being (such as Socrates), but a spirit of unity of divinity and humanity. Objects that are acceptable to humans. Ninety two Brightness is not superficial, and deepness is not obscure. Although the truth opens the door for everyone, not everyone can enter.It is the truth to be high and low, not a deceitful talk. Nine three Middle-earth metaphysics: If you eliminate yourself, you will get yourself. If you don’t ask for anything, you will meet all requirements. Ignorance is omniscience.

People say suspiciously: "This is just metaphysics." But this sentence can finally show that he himself does not understand metaphysics at all.Not worthy of metaphysics, but denying the right to exist of metaphysics is the common naivety of any era where external forms and external purposes are the fashion. Any metaphysics is a unified (synthetic) system, just as the human soul connects all parts of a human being. Ninety four From not being afraid of death to being afraid of death, there is a profound truth in this change. On the verge of death is a good opportunity to understand philosophy.Man, as a creature, does not want to die, but fears death.However, when he is safe and comfortable, he often imagines that death is happier, that there is suffering around him, and that death can save him.

"A good death is worse than a bad life".This is a profound philosophy.Death is by no means bliss.Even if he decides to die intellectually, when a biological person removes all moral and realistic appearance, he fears death and will always fear death.No matter how tenacious a person is, as long as he disarms his spirit step by step, he will finally bow to the god of death.Therefore, those who do not understand human death and death cannot enter the temple of philosophy.Innate concepts (social man), rooted in experience (biological man) also. Ninety five The key to the ideological revolution in China is to break the trust in the classics.It is not to deny the content of the classics, but to deny people's trust in the classics.This trusting attitude comes from the dependence, trust and obedience to the elders, which is the result of human childhood.

The unique ones too.Knowing this, I can explain the truth of the Six Classics.The trust in China is blind partiality, not rational belief. ninety six On the one hand, speculation or suspense means that what is directly presented in front must be surpassed; Or objectify it. The truth of metaphysics is the rational law of thought, that is, it consists in taking the opposite into itself as two links of composition. Ninety seven Speculative science does not ignore the content of empirical science, but recognizes, utilizes and applies it.Not only must these forms be recognized, but they must also be explained, because these rich contents, once uncovered by thought, become the concept of metaphysics itself.through

The content of experimental science is human's personal intuition and perception of the outside world and the heart, the nature of the outside world at that time, and the mind or mood of the moment. On the one hand, Xuan Si unifies the two opposing links, and on the other hand, when one of the ends is emphasized on a specific occasion, there is room for transformation, which is the so-called "don't deserve to die". ninety-eight Perception in experience cannot satisfy the wisdom of contemplation. On the contrary, various phenomena emerge suddenly, stimulating rationality to pursue what is the ruling principle of birth and death, impermanence.The admiration for the vagaries of experience is merely an abstract mental attitude that must

It is necessary to go beyond this state to further achieve the true view of nature and inner harmony and regularity. Nine nine Metaphysical philosophy deals with empirical facts and contingency on the one hand, and inevitability on the other, giving rise to the ideas of astronomy and fate, chance and providence in different time and space. one 00 The gentleness and politeness of the upper class will win the surprise of the foolish people in the poor villages in the wilderness, so it is nothing but extravagant hope to try to get equal treatment or ears from the latter.If you treat all the regrets and regrets you can suffer when you are down and down, with the same self-confident heart as in the past,

So angry and sad, then it is too serious and serious.Discuss the matter as it stands, and be able to go beyond the matter, don't take it as strange when it is favored or insulted, and treat it appropriately without being corrupted by it, but you can control it without being corroded by it. one 0 one Dao, human nature, etc. are really immortal things (essence), and what changes is only the form.Or because of the change of form, or because of people's disgust, people seem to think it exists.In fact, it is just changed into another form.This is the form of infinite content, the deformation of infinite content in time.The eternal personality lies in the feeling of the spirit.Although he is small, his virtue is always there.